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In the early fifth century the Christian world was racked by one of the fiercest theological disputes it had known since the Arian crisis of the previous century. The center of debate turned on the nature of the personhood of Christ, and how divine and human characteristics could combine in Jesus without rendering his subjectivity hopelessly divided, or without reducing his authentic humanness to...
fullness, united with a human existence. The Word did not unite with a man, but with humanity. What this means is that he wished to avoid any sense that there was a human being (Jesus, a Jewish rabbi from Nazareth) alongside a divinity (The Word of God), or any suggestion that a man was seized by the Spirit of God, in the way the Adoptionist heresy of earlier centuries had taught. But what does it mean to say that the Word united with humanity? Is it not a fundamentally abstract conception ill suited
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